Thursday night-Good Friday
All canonical gospels; Matthew 26:57-68, 27:1-2; Mark 14:53-65, 15:1; Luke 22:54, 22:63-71, 23:1; and John 18:12-14, 18:19-24, 18:28, relate versions of Jesus being questioned at the Sanhedrin, an ad hoc Jewish judicial body, found guilty and taken to Pontius Pilate for trial.
In Matthew, on Thursday night, Caiaphas, the high priest, unable to produce any witnesses against Jesus, accuses him of blasphemy, pursuant to Mosaic law. The majority of elders and scribes agree, "Then did they spit in his face, and buffeted him; and others smote him with the palms of their hands".
The lone dissenter was Joseph of Arimathea, in Luke 23:50-51, "And, behold, there was a man named Joseph, a counsellor; and he was a good man, and a just: (The same had not consented to the counsel and deed of them;) he was of Arimathaea, a city of the Jews: who also himself waited for the kingdom of God". Later he would take Jesus down from the cross, wrap His body with linen cloths and spices, and donate his own prepared tomb for the burial of Jesus.
John 18:12-14 tells that from the garden (of Gethsemane) Jesus was first taken to Annas, believed to have been the former high priest, "Then the band and the captain and officers of the Jews took Jesus, and bound him, And led him away to Annas first; for he was father in law to Caiaphas, which was the high priest that same year".
According to Mark 15:1 and Matthew 27: 1-2, Luke 22:66, Jesus was condemned at a second meeting on Friday morning then delivered to Pontius Pilate. In Matthew, "When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death: And when they had bound him, they led him away, and delivered him to Pontius Pilate the governor".
In John 18:28, "Then led they Jesus from Caiaphas unto the hall of judgment: and it was early;".
d because He will not deny He is the Son of God, then taken before Pontius Pilate, the governor of Roman Judea, to be tried for claiming to be King of the Jews and opposing collection of Roman taxes.